An article from Arutz Sheva's Hebrew-langauge website titled, "Are the side effects of the third vaccine dose severe?" questions the side-effects of the jab although the publications isn't particularly known for this type of narrative. Later in the article it reads, "Is the third coronavirus vaccine more dangerous than its predecessors? It seems to be able to contain the epidemic in Israel, but the number of reported side effects among those who have already been vaccinated is causing a growing wave of concern."
Without utilizing data to uphold the opinion, the article deflates the notion with testimony from prof. Nadav Davidovitch, head of the Public Health Doctors Association, who insisted that the side-effects from the third, or booster dose are no worse than those following the second dose, and said, "Among younger people, as with the second dose, there were more transitory [side-]effects."
If you look to anecdotal reporting you see suggestions that "severe" side-effects which may be the concern mentioned in the article are not confined to the young. A recent case in Israel brought to light how the elderly are responding to their booster shots.
On Facebook Elian Fitoussi said, "when my grandmother, who suffers from advanced dementia, was diagnosed with coronavirus … They decided to send her to a nursing home in Bnei Brak … She was feeling well and had no symptoms at the time…"
"Two days after my mother called the home to find out how my grandmother was doing, a social worker called my mother and told her … that my grandmother passed away three days ago!” Fitoussi goes on. “After a lot of effort, we found out that it was a case of mistaken identity, and that my grandmother had been buried under another name…"
“My grandmother received a third [COVID-19 vaccine] shot a week before the whole incident,” Fitoussi writes, almost parenthetically, though he said, “The nurse in the nursing home admitted to us that everyone in the nursing home who received the shot responded badly to it.”
I can attest to hearing similarly concerning stories over and over again to the point of it being deafening and driving me to believe that all of this tyrannical coercion to be jabbed certainly isn't right.
We don't yet know the long term effects of these injections that we are being coerced to take or not be able to participate in everyday life activities.
Data shows that the efficacy of the jabs are negligible and you are just as likely to get sick regardless.
Care shouldn't harm.
Classic Version of the Hippocratic Oath
I swear by Apollo Physician and Asclepius and Hygieia and Panaceia and all the gods and goddesses, making them my witnesses, that I will fulfill according to my ability and judgment this oath and this covenant: To hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art - if they desire to learn it - without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me and to pupils who have signed the covenant and have taken an oath according to the medical law, but no one else. I will apply dietetic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice. I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art. I will not use the knife, not even on sufferers from stone, but will withdraw in favor of such men as are engaged in this work. Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves. What I may see or hear in the course of the treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep to myself, holding such things shameful to be spoken about. If I fulfill this oath and do not violate it, may it be granted to me to enjoy life and art, being honored with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.
The classical version of the Hippocratic Oath is from the translation from the Greek by Ludwig Edelstein. From The Hippocratic Oath: Text, Translation, and Interpretation, by Ludwig Edelstein. Baltimore: Johns Hopkins Press, 1943.